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On Watching: Is God Is

  • Writer: Lyle Burns
    Lyle Burns
  • Jun 22
  • 5 min read

Revenge, assignment, and the afterlife of violence

Two women hug beside a dark car at night, with bold white text reading On Watching: Is God Is Revenge, Assignment...

Intro: Is God Is


Is God Is is a Southern Gothic revenge story about twin sisters whose lives have already been shaped by violence they did not choose and trauma whose origin they did not fully know. When their mother, whom they believed was dead, reaches back into their lives, they go to see her and are given a mission: kill their father, the man who set them and their mother on fire and altered the course of their lives. Each sister responds differently.

One finds purpose in the mission. The other sees the path to further destruction and hesitates.


Trauma sets the context of the film, and revenge is the engine. What the film understands is that violence rarely ends where it happened. It moves forward, reorganizing the lives of people who did not choose its origin in ways neither the victims nor the perpetrators can fully predict or understand.


Observation 1: Revenge arrives as assignment, not desire

The film does not begin with the sisters independently consumed by revenge. They are young women trying to find their way in life. They are fighting for respect, looking for belonging, and trying to survive. That changes when their mother reenters their lives. She gives them the mission. This matters, because what begins to drive them is not just revenge itself, but the assignment, the duty attached to it, and the chance to reform a lost connection. Their mother becomes God, and the mission of revenge is sanctified.

What is interesting here is that the desire for revenge was probably already simmering within, at least for one twin, Racine, who had taken on the role of aggressive protector but lacked a target. We often think of revenge as something that rises from within, but what happens when it arrives as inherited burden, obedience, a desire for purpose, or a perverse form of connection? We watch the justification twist. A mission from God is created where no such mission existed before. Passed-down pain becomes assignment, and just as the original violence rearchitected their lives, the revenge mission reorganizes their desires.


Once revenge becomes a task to fulfill, the question shifts to who can be recruited into it, and why. The twins elevate their mother to God, but does God care about them? Does she believe revenge will bring them peace and empowerment, or is she wielding them as tools to satisfy her own final needs?


Observation 2: The mission lands differently in each sister

The damage of the fire does not automatically leave both twins burning with the same desire for revenge. Before the mission, they are thinking about what comes next in life after losing their janitorial jobs. So even when the letter arrives, and then the mission, the response is not the same in each.


Racine, the more aggressive protector, was less burned and had more of a chance at something closer to a “normal” life. But she was also less emotional as a child, more fused with anger and action, and she takes to the mission almost immediately. Anaia, the more visibly damaged sister, is more timid, more resigned, more inclined to shrink toward invisibility. She was considered the more emotional child, the one who let her sister handle the violence.


Still, both are seeking connection, because the damage created physical and emotional isolation. That is what drives them forward. For one, the prospect of revenge fills her with purpose, but underneath it is also the desire to please the mother she never knew and finally establish that connection. The other is more willing to disappear into attachments, so when her sister accepts the mission, despite her hesitation, she follows. She is more afraid of being left behind.


Observation 3: Revenge is clarifying, even when it cannot restore

In this film, revenge is revealing, clarifying, and transformative. It reveals priorities, appetite, capacity, and willingness. It clarifies who you are, who you can be, what you want, and what you are willing to sacrifice. Through that, both the pursuit and the act can transform you. But revenge does not restore what was taken.


Revenge looks backward. It is an action locked in the past, happening in the present. It seeks to settle the scales and cleanse, but what it really does is reshape, drawing out new things or uncovering what was already there. As the sisters move through the journey, one finds purpose, but also finds greater capacity for violence and eventually indulges in it as a way to feel power, becoming a mirror to her father. The other holds onto more of her compassion, but begins to find boundaries and independence. Their priorities are reshaped, and their needs become illuminated. And this is not true only for the twins. It is also true of the people they encounter along the way, all of whom have been altered by the father’s presence and violence.


Observation 4: The film’s revenge story opens into the afterlife of violence

Revenge chases the afterlife of violence. Violence changes us deeply and creates generational damage through trauma. It rarely ends where it happened. It leaves a trail in its wake. The twins’ father has minimal screen time, but his scale is mythic, like a villain from a fairy tale. We see his presence enshrined by a woman, a son he never met who worships him, a lawyer who lost his tongue and awaits his return, trapped by fear, a wife trying to escape his abuse, and a set of male twins who seem to embody him. These are lives shaped in a violent aftermath that still bends toward his will, until it no longer does. In the scale of the world, it is a small footprint, but inside families shaped by violence, trauma and revenge often do feel mythically oversized.


That is true to real life, where violence and its residue move forward through families, bodies, obligations, fear, anger, and survival patterns. One generation’s unfinished war becomes the next generation’s assignment. The Black community often speaks of generational curses attached to traumas we are still trying to survive. The question then becomes whether revenge can heal and break the curse, or whether each new round of violence only extends it.


Conclusion

What makes Is God Is stick is that it doesn’t force a choice between revenge story and trauma story. It lets trauma remain the context and revenge remain the engine. It shows how revenge can become purpose when trauma and isolation have taken purpose away. It shows how revenge can reveal which parts of ourselves we most want to indulge. It shows how violence shapes the traits we lean on to survive.

The film’s deeper power is in showing how easily damage can be turned into purpose, and how costly that purpose can become. But purpose alone does not fix anything.


Revenge is not the work that brings healing. It keeps violence moving forward beyond its point of origin until someone makes a different decision and creates different conditions for healing.

 
 
 

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